Top Searches that People Used to Find My Site Today

Sometimes, I wonder what is the intention of the people who google “Why you shouldn’t marry a black woman”? Was the searcher a man? Was it a woman? Were they black? Were they joking? Or do they have beef with black women? What do they think of what I have to say? Or has gendered racism prevented them from valuing anything that I have to contribute?

When I think of the people who visit my site I wonder if they have been weighted down by the same issues that have made my life feel heavy? Do I help give voice to something that they had trouble articulating? Is my blog divisive? What about those readers that I challenge? How mad do I make them? Well, I don’t feel bad because I make someone angry when I express my own subjective position. I am angry, and there should be a whole bunch more people angry about injustice and deceit. I have always had my identity and my personal choices tested, questioned, and challenged. Learning can be painful, as many of my undergrad students will attest to. Students have their presuppositions challenged, they get tested and critiqued, they have to stay up late at night trying to make sense out of seemingly incomprehensible problem sets and dense readings. Maybe some of those who visit my site find something reflected back at them that they don’t like. Some may find a reflection that affirms the struggle they have been going through. Ultimately, I hope to give speak for the voice-less, the groups whose voices have been submerged by the dominant narrative.

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On the Desirability of Brown Babies

I was a bit inspired to write this blog after reading Umar Lee’s blog, On Being a White Muslim in America . I also read a few blogs where the authors stated that black women wanted to have babies by white or Arab men in order to have light skinned and curly headed babies. Sure, I know some ignorant black women who have said similar things. But for the most par, my friends are conscious and wouldn’t spout of some nonenense like that. On the other hand, I have heard a few educated black men say that they want to marry a mixed girl because mixed girls are prettier. I have also heard a few black say that they wanted to marry someone white, Asian, or Latina so they would have pretty babies. As one author stated in the comments, it was often hoodrats who stated that they desired a non-black baby’s daddy in order to have babies with good hair. But more than blackpeople, I have heard these statements from members outside of Black American community. In fact, I hear about the desirability for pretty-brown-mixed-babies from liberal white, Asian, Arab, South Asian, and Pacific Islander women. So, if we are going to analyze and critique the ethnic self-hatred of some African women and Black American women, we must analyze and critique the reasons why some women want to adopt African babies or have bi-racial babies who do not look anything like them.
Is it ethnic self-hatred? Is it admiration for African features? Is it a vision of a racial utopia where we are all shades of brown? Or is it something else. I would argue that some really problematic constructs underly America’s fascination with mixed babies.

Keep in mind, I am not saying that all people involved in interracial relationships hold these views. But there are some tendencies that are problematic. I am not saying that mixed people are not attractive. I think all groups and ethnicities are beautiful in their own light, including multi-racial babies. And being in a multi-cultural environment, I enjoy seeing little blonde babies and little Asian babies, as well as little chocolate drop babies, and the curly headed brown babies running around. However, I just find it problematic when you assume that multi-racial children are more attractive than mono-racial babies. And while this might sound liberal and progressive, especially if you are a White Anglo-Saxon Protestant who is rejecting white supremacy, it is still supporting white supremacy because you imply that an African person is only beautiful if their genese are diluted with European, Asian, or Meditterranean genetics. This is problematic in a European dominated society with European standards of beauty. It has had disastrous effects in the Black American community. And it is the reason why we celebrate Beyonce, as opposed to Kelly. For those of us who are phenotypically Africa, these notions are especially harmful, as they affect our self image. But my focus is not on why African women and women of African descent (Black American, Black Latina, and Carribbean) and their responses to European standards of beauty in a global order that is dominated by Europe and the West. I am talking about women, and perhaps some men, who are not members of the African Diaspora who want to have ethnic babies–especially black babies. I see it as part of fetishization and there is something about fetishizing black-ness that is deeply disturbing. Then on top of the fetishization, the celebration of those who are not-quite-black or nearly-white over their darker skinned counterparts.

I live in California, the Bay Area that is. There is a lot more racial mixing and there really isn’t a middle class black community anywhere in sight of Northern California. So my experiences reflect the product of my environment. In California mixed families and bi-racial people are common. More often than not,it is the mother who is non-black and a black father. Few of my black friends were single mothers, but many of my non-black friends eventually did have mixed babies out of wed lock and at young ages. I often see white, Asian, Latina, etc. women (and teenage mothers) pushing a stroller with either a clearly bi-racial child or an ambiguous child. I have pretty good ambiguously black radar because so many people in my family are light skinned, multi-racial, and racially ambiguous. Sometimes it is the subtleties that you notice, but I digress. I grew up in a terribly racist elementary school. I was subject to a lot of racial discrimination because I was the only black girl in my school. But now when I look back, there were a few mixed children in my class who just passed. They were not subject to the daily enslaught of racist jokes and cruelties such as “let’s play segregation today.” On the other hand, my brother’s experiences in Santa Clara were different because many of the white and Mexican American girls pursued him. Black men were cool, they were the athletes, the dancers, the popular kids. But for black girls in integrated environments, it tends to be a lot harder. We are often overlooked by our black male counterparts and the non-black men will not take a second look at us.

Now that black is in, a lot of women who are not black want little curly headed brown babies. Someone noted that in Belgium and Amsterdam, there are European women who get pregnant by African men and raise their children on their own. I don’t know much about this phenomena, but I thought it was interesting. But this leads me to reflect on the kind of ideologies that non-black mothers tell their children. Some of the ideas the ideas are really messed up. Some believe in the racial essentialisms. For instance, one bi-racial man told me that because he was black and white he reflected the merging of two distant strands of humanity. This made him more powerful than either because he was a bridge between the two races. Of course, this is bullshit. In fact, there is more of a genetic range in East Africa than anywhere in the world. In fact, European and Asian lines are really a small recent branch off of a long and ancient family tree. Some bi-racial families like to tell their children that they are extra special (as if Black Americans are ethnically or racially pure) and that they bi-racial people saviors to the world. Some claim that racial mixing is the solution to the world’s problems. But they often fail to look at the case of Brazil to see that social stratification and racism exts there, despite official policies that encouraged racial mixing. All one has to look at how white the government looks like to this date. Some of the racial essentialisms serve to create dangerous color hierarchy that only serves to reaffirm white supremacy. They try to teach their children that the world is color-blind, but many fail to teach their children the complexities of their heritage (especially the Black heritage that has been silent in historical record). The desirability of having brown babies often has little to do with affirming this rich heritage or linking up with the struggle of people of African descent.

At times, it has to do with the ways individuals would like to construct themselves and the fantasies that they have about the black “other.” It can be a way of rejecting white privilege. A white woman with a brown baby is not accepted into white elite circles. Nor are Asian women accepted in their communities and Latina women are often ostracized by their friends, families, and associates. Many are disowned for dating or marrying outside their race (On the other hand it is rare for black families to disown their sons or daughters. And they often raise multi-racial children and treat them well). Having brown babies can serve as a way of advancing an agenda or affirming a new constructed ethnic identity. They can participate in black culture because they now have a rightful place as mother of a black child. However, many women who only date black men and have brown babies would not change their own ethnicity. They do not want to be black women at all. They comletely enjoy their privileged place as desired/objectified other in a community that is so rife with self hatred. In fact, many non-black women feel superior, while at the same time, they often resent black women. I have heard several non-black women talk completely disparaging of black women, our looks, our hair, our body shape, our attitudes, and intelligence. (I am sure that many are regretful that they disclosed to me their off the cuff thoughts. But they have been extremely insightful). This is especially the case when they are competing for the attentions of a black man, or trying to bolster themselves up when comparing themselves to their partners’ exes. I have always wondered why some of my friends and associates felt that confortable saying such statements to me. Perhaps they were looking for me to validate their views. And I take responsbility for not challenging them on their wack statements. It seems as if many non-black women who are into urban/hip hop/black culture hope to raise new brown/black women who will accept their authenticity and be color blind. Having brown babies seems to be a complex social phenomena that I think we have only begun to unpack. We should look at what’s going on to understand how colorism is being reproduced in our community and how the ultimately can have devastating effects on those who are phenotypically Black.

Exotic

Okay, before I forgot… I have another random rant about Sunday.

So, this young brotha came up to me. He was like, “What country are you from?”
I was like, “Huh?”
He said, “Where are you from?”
I said, “I’m from here.”
He said, “You have that exotic look.You look like you’re from Trinidad or something you got that curly hair.”
I was like, “No I’m American.”
“Are you mixed with something?”
Mind whirling wondering if I should rattle off a catalog of my family tree. But my sense coming to me, I said, “No, I’m Black.”
He said, “Just regular Black?…Well you have that good hair.”
I said, “There’s no such thing as good hair.” And shook my head. I couldn’t school this brotha on how ridiculous that whole exchange was.

I’m sure if I told the brotha I was from the Islands that would have made me ten times finer. Oh, better yet let’s say Brazil. I bet if I started speaking Spanish and called him papi it would have upped my sexy. Hmmm, what if I said I was mixed. Would that increase my premium? Naw folks I’m claimin regular ole Negro/Black/African American. This raises the question: What does it mean to be black in America? What does a black woman look like? Last time I checked she came in all shades from porcelein white to ebony black with all hair textures and lengths, and eye color from blue to black. Why is it that anyone who falls outside of some phenotypical norm must be from somewhere else. I know it is nearly 4 am in the morning. But Black people, wake up!! And everyone else too Dammit.

It’s Real Dammit

My mind is sorta fried after a marathon writing and revising session. Still have a ton of data to add to my research, but it is coming along. So, I decided I’m going to write about some superficial stuff, but it has been on my mind.

I posted a picture on facebook showing a look I used to have. I was going through this phase, listening to lots of electronica, feeling all alternative. I was also bored with my hair which at the time I wore straight more often than curly and decided to go with bangs. Being that I’m obsessed with eyebrows, I couldn’t bring myself to cover them with bangs so I went with short bangs. The first day at work, they looked strange. But my co-worker who was a washed up musician in an Ohio industrial band (He even went on a double date with Trent Resnor to a Prince concert. How cool is that) sorta peeped the look and was like, “Hey that’s a cool Betty Paige Look.” But it wasn’t banging, so I went back and cut them shorter till I achieved this ultra cool retro look. Black people didn’t get it, but a lot of other people liked it. But having short bangs was annoying when I wanted to go natural. I had to wear a head band.

So, I posted this pic with my Betty paige bangs from when I was an undergrad. And at this gathering, my home boy was like, “I have a question, in that pic with the Betty Paige bangs was that a wig?” This was suprising coming from him. One time at this BBQ, another brotha who was staring at my big hair asked me if it was real. And my home boy was like, “Of course its real.” But this time with the bangs, he was like, it doesn’t look real.

Since I was in junior high, I’ve had a lot of negative attention about my hair. When I graduated, I was teased as I walked the stage. They were like, “BUSH! Busshhhhhhhhhh” I remember going to a track meet during my freshman year, the two rival schools with the biggest track teams, and a chorus of guys began singing, “Ewwwwwww is it really your hair? Is it really a weave? Is it really your hair?” Hair? Weave? Hair? Weave?” Do you remember that song? Anyways, it was totally humiliating, because I tried to do everything to make my hair look more real. I eventually cut off almost all of my hair. But as it grew out, it just looked like a mop. It just sorta looked like a short wig. Oh well.

A few years later when it had all grown back, I had some girls who had beef with me say, “She thinks she’s all that because she has all that hair.” Some girls tried to jump my best friend and cut off all her hair. Its crazy like that sometimes.

When I wore my hair natural, people thought I had a Jerri curl. I went back to straight because the curl wasn’t crackin then. When I had my hair staight other females would go up to my friends and ask them what was up with my wig. Some people said because it wasn’t straight straight, like bone straight that it looked fake. So, I would spend hours flat ironing my hair to make it thinner, smoother, less rattier looking. I became obsessive about my hair being bone straight.

One day, I realized how ridiculous it was. I was in a period of transition and knew I wanted to practice Islam. People saw me go through this transition. And some brotha said, “No, don’t cover your hair you are the only black girl that has long hair!!” Of course, I thought that was crazy and I had friends who had big heads of hair to hold it down for the sistas. Me, I was committed to the cause. No more questions about fake hair for the 5 years that I covered.

So five years later, when I decided to uncover my hair was like waist length. So, I was kinda freaked out. And I wasn’t really used to lots of male attention, so that was extra wierd. Within a few months, the questions came again. Somebody said the other day that any black woman who has long hair is suspect. Ain’t that something? I’m not knockin sistas for rockin weaves. White girls do it too, they just aren’t suspected as much as sistas. But on the subject of realness, I have had a number of things questioned. Things that are me, but people tend to call into question.

Are those your real nails?
Is that all your hair?
Are those your boobs or did you get a boob job?
And couple of times, people asked me if I had contacts because my eyes are brown and not black.

I have had people comment on my nails and say that I am vain. People comment on my display of gratuitious cleavage. People, i can’t wear half tank tops, blouses, and tops in stores because I’ll look like a stripper. But I’m not going to hide them by appearing overweight. This is my hair my crazy hair that sheds all over the place. NO, it’s not a french manicure, but the way my nails just grow. So don’t try to lecture me about nail polish and wudu. My great grandmother was a wet nurse and these mammary glands are inherited. I don’t feel like I need to be self conscious about what was given natural. It just bothers me when I have to constantly justify just being the way I am.

And if people can look through the superficial things that have come into question, they’ll see me: Just me…trying to be real, trying to enjoy being real.

Khabr Aswad

Khabr Aswad- Black News
Current mood: chipper
Category: Writing and Poetry

I carry with me the khabr Aswad
That dark secret of a dusky Venus
With kinky tendencies
I am a raven bringing omens
An ink blot stain revealing dark visions.
I am the one who is tangled and
Treading murky waters
That dark cloud following you
Reminding you of the blackness from which you came.

(c) Khabr Aswad yadda yadda and all that legal stuff 2006

Dark Heritage

Yesterday was surprisingly gloomy for a June. I woke up in this introspective, my mind whirling full of thoughts that wouldnt go away. There were so many issues unresolved and unexplored. These were things that have come up in random conversations, as me and my girls ramble in long conversations that meander on random tangents:

My faith,my race, my skin tone, my relationships, my family, my privilege, my oppression, all that I achieved, every failed endeavor, lost opportunities, my conditioning process in academia, my personal connections, my isolation, my memories, all that I have forgotten, holding on, letting go, everything that I have disclosed, all that I cant say…

My mood shifted into a deep melancholy as I prepared myself for my errands, my heart beat extra hard against my constricted chest. A memory, I let out two sobs, pulled myself together and I went about my day.

Sometimes I feel as if my chest is pulling away from my heart. I become slightly light headed and feel as if my mind disconnect from my body. It is hard to keep balanced. This is when I want to sit something out. Or my longing for a particular state is becoming unbearable. Other times, I feel as if my chest is constricting my heart. And each beat is painful and exhausting. I try to ride this out, breathmeditatework through my thoughts. Sometimes I just sleep it off, drift off into a world of dreams with the hope that my subconscious will work it out. With every difficulty comes ease.

A lot of it comes from stress. But often it is rage against the injustice of a global caste-structure, a pervasive world view that has seeped insidiously into so many mindsets.

Sometimes I feel a primordial ache. I know I inherited some of these feelings while I was in my mothers womb. When I met my father 18 years after my parents divorce, he told me that he knew when I was conceived. He said, Were going to make a baby. I was a love child. My parents fell in love at first sight. They were married for several years and divorced after a series of tragedies and violent conflicts. My father always loved my mother, but was unable to truly love my mother, till the day he died. My mother told me she was very sad when she carried me. She also spent a lot of time reading and thinking. Her sadness and fear was a product of a so many forces, a society that circumscribed her, a community that rendered her without a voice, her love for a broken and wounded man who self-medicated and inflicted his rage on her, her constant striving despite all the obstacles to take care of her son and daughter while making way for her third child. With my brother, she hustled and was always on the move to make a living as a teenage expectant mother; my sister who passed, she was deeply spiritual; with my youngest sister she was emotional. We all carried my mothers imprint.

I think this sadness passed on generation after generation in our mothers womb, our grandmother, her mother, on back These women in my family tell me stories of the rapes and murder at the hands of officials; kidnapped child; death and violations by neighbors, strangers, and friends; the exploitation of professionals and civil servants; the beatings and abandonment by the men they love; the betrayal of their sisters and neighbors; the loss of children to the prison industrial complex or drugs; then all the secrets that have been left unspoken….

Black Mothers Day

I drove up to San Bruno for a get together with a sister of Nigerian descent who is graduating this year with a Ph.D. in history. On the way back we listened to a bit of Street soldiers. I forget who was talking, but someone commented on how black people especially love their mothers. The sister questioned whether it was true or not. This opened up for a long discussion. I said I think that black people love their mothers so much because they are the most stable fixtures in our family. Black mothers dont leave, they are providers, care-takers, nurturers, comforters. A majority of families are led by single women. In the conversation, I said this is all I have known. I said it is likely that Id be the third generation. This is why we used to get in fights when somebody talked about our mom. We dont talk back to our mothers, we always show deference to her.

I am a teaching assistant for African history and we are studying African women and colonialism. And the thing that keeps coming up the intense amount of labor African women do. To this day, women are in charge of carrying water (heavy and labor intensive), pounding grain, cultivating crops, cooking, and collecting firewood. Even in Muslim societies only wealthy families seclude their women where they dont work outside. Ive seen pictures of women walking miles carrying items to the market. These arent weak women. In America, black women were always laborers and workers. At times, they earned more than our men and this caused problems at home. Black women are always expected to make a contribution to the household in labor intensive activities. This goes for African women, Caribbean women, and black women in America. In the conversation, I mentioned that all these women are expected to hold it down, make financial contributions, and often just be really happy if our men just come around.

For months I have been thinking about my place on campus, in the muslim community, in the local community, in society, and the world as a black woman. There is something about being in this position as an educated and professional Muslim woman that has led to what Fanon has called Nervous conditions. I have only the women in my family to model myself after, and they are amazingly resilient women who defy any stereotype of black womanhood. I come from that tradition, of field workers, cooks, housekeepers, and wet-nurses. But that hard work didnt stop the women in my family from being beautiful. My grandmother is barely under five feet tall, petite little woman who took care of 6 children on her own. I was looking at one of her pictures with her smooth chocolate skin. Last August, she introduced me to her boss saying that her children were rainbow colored. My mother tells me stories about how the men used to be in love with grandmother. She was always attracted men from all races who would try to be with her. There were rumors and gossip, but she worked hard and she fed the neighborhood kids. She has taken care of her grandkids and even great grandkids. She worked in the fields, did janitorial work, and cooked for the soldiers. She could make anything by scratch. And she did this all with grace and elegance topped off with a mouth like a sailor. This last year, we thought we almost lost her but miraculously, she recovered.

Just as my mom grew up with a beautiful mother, I grew up with a stunning mother. But I saw her day to day struggle to raise two children on her own, until twelve years after I was born she gave birth to my sister. My mother got up at 5 in the morning, combed my hair, picked out my clothes, prepared me for school. She kept my brother out of trouble, made sure he was on track with work and school. She kept immaculate house, has always been a fierce cook, disciplined us, worked with us on our homework, and took us on trips and outdoor events. My mom read voraciously, even though she was told as a child black people were stupid. Nor did she have the opportunities to attend school like we did. But she made sure I had every tool I needed to advance. She went to schools where teachers told her she was stupid because she was black, and to this day she is astounded that her daughters score in the top percentiles in standardized tests. And as her oldest daughter is earning an MA at a prestigious university, her youngest daughter is preparing to enter college. A teacher one time had slapped my mother, and my aunt came and kicked her teachers ass. She had my brother young and that ended her aspirations for school, then it was about her children. Me and my brother scraped through, and graduated from high school. (I was actually forced to withdraw from school entirely after getting expelled in my senior year). I grew up never knowing how carefully she saved up just to make things happen. She never made it seem like it was a struggle. Her passion for education has driven and inspired me.

I look at my mother with her strength. I can only share a few stories that speak of her survival skills and her graceful struggle. Some stories are incredibly private and others terrifying. I can still see the eerie red lights and hear her voice after our car accident. A few days later, my mother dealt with the loss of a child, my oldest sister. I remember years later, when we got the first phone call from the hospital when my brother was in a accident, and they told us it was unlikely that he would make it. Less than six weeks before my mother nearly lost her son, she gave birth to my youngest sister. There my mom was, taking care of a 10 month old grandchild, a six month old infant, and 12 year old adolescent, she didnt whine collapse, or break down. She brought my brother home to take care of him, a young man whose life was shattered to a thousand pieces by a drunk driver. She had a house full of dependents and my sisters dad buckled under the stress. But my mom carried us all.

My mom always worked, as a child in the fields picking fruits and vegetables with her sisters, to a shoe shine girl on the city streets. She learned to sew and could whip up flashy suits for her man. She had to largely take care of herself from an early age. My mother has never leaned on or depended upon a man. And when we moved to California after my sister died and she divorced my dad, she found herself far from her familys support. It was just me, my brother and her for years. Reality made her a feminist, she couldnt sit at home and expect to survive and take care of her kids. But she loved fiercely and loyally. But momma didnt take no mess. And she taught me early on not to take abuse, lazy men or deceitful men. But she taught me to love and to take care of a good man, once I found him.

For years, I didnt understand why my mother was so hard on me. She told me one day when I was in high school, You need to learn how to cook, keep a good house, maintain my figure, take care of myself, get my education, get a good job, have good conversation because a black man would get a white woman who didnt do any of that. I went about constructing myself in this model of being that type of calm spoken, no attitude having, hard working, intellectual black woman who was feisty on the streets, but submissive at home. Maybe that plays a part in this over-achiever thing I have going, and the doing too much syndrome that happens in my relationships. But, I can still cook and Im holding it down in academia and she taught me not to get my expectations too high, right?

I used to see my mother, my aunts, my grandmother, my mothers friends struggle. And in the past I used to feel hopeless. I didnt want to do the single parent thing. I wanted to feel like I had a life partner, but my mother and my grandmother give me the courage to just move forward and love strong.
I had late lunch in celebration of mothers day. I looked at my mothers red brown skin that still glowed with a vibrancy. She was tired, carrying another burden full of love, taking care of her grandchild. I still look at her face, fine features and deep set eyes. Her long black hair, streaked with gray swept into a ponytail. This little woman, homeowner, driving her Mercedes came so far. I am proud to have her as my mom, I hope I can be half the woman she is. And the tradition is right, paradise lies at the mother’s feet.

Love you moms!