Sunnah-tize My Life

I spent the entire day locked in my room writing my second qualifying paper. I have a draft due to turn in on Sunday. I heard a loud assured knock on my door. Mind you, Im sitting in my pink Pajamas all day, (still am). I ordered from Halalco almost three weeks ago. Everyday I came home with some faint hope that Id get a nice surprise in the mail. So, the joy must have been plastered over my face as I answered the door in my pink pin-striped PJs and black fluffy slippers with my delivery. I signed for it on that magical electronic signature thing. The delivery guy commented, You look like a kid at Christmas. I was so excited, but it wasnt Christmas. It was like a Muslim holiday of Eid.

I ordered all this stuff a month ago, inspired after watching some videos on You Tube.
I was procrastinating late at night and saw this clip from some kids at Davis.
Extreme Muslim Makeover: Home Edition

After watching the video, I realized I wasnt keeping it Sunnah. I fell off on the essential oils, no longer owned a Qiblah compass, and didnt have the miswak, and I couldnt find my dhikr beads. *
I felt like my room wasnt Muslim enough. People have been in my room and said it looks like Rock the Casbah. I brought back a bunch of interesting things from my travels. Sure, I got the Kaba picture, the 99 names glitter picture, prayer rugs, a hookah, a calendar of Mauritania boys and the white sheets, ahemI mean prayer clothes.** So, for days I searched on line, for black Abayas, big scarves, big gigantic prayer clothes, miswak, necklaces. I searched for all the things I find in Muslim peoples homes. I looked for the arsenal of cultural representations that say, Hey Im doing something Islamic. Sort of like the slippers to walk in the bathroom, or the water battle that in the bathroom.
Still, I felt like I had to Sunnahtize my life. What is Sunnahtize? A word I just made up. For me it is a slow process of beginning to incorporate aspects of the Prophetic traditions. Sunnahtize by adding Muslim traditions, cultural patterns, quirks, or objects that make you pretty cool. Just like the slippers in the bathroom thing. Or that Quran as the highest book in the house. Or it is hanging that little tiny Quran that you cant possibly read on your rear view mirror. Or it is that Allah necklace that says hey Im a Muslimword. Or it is that hijab or extra long beard. # Sort of like going to that shop and the Quran or nasheed tape playing in the background. ## Years ago, I used to never understand what they were saying, but hey I thought that sounds pretty nicecool.
You can even Sunnahtize your lingo. Saying things like Akhi or Ukhti (Brother or sister) MashaAllah Alhumdulillah, and Subhan Allah. (It is as God wills it, all praises due to Allah, Glory to Allah) all the time, If you are super fly with your Sunnah-slang, you got all sorts of expression. InshaAllah kheir, (If God wills it will be good) Barak Allah fik (Gods blessings in you). Youll call people Habibi and Habibati. (My love)You may even say Yaani (It means).If you are super Sunnahtize, you may even develop a Pakistani or Arab accent, depending on who you spend the most time with.
Sunnahtize can mean a lot of things for different people. Sunnahtize by adding Muslim traditions, cultural patterns, quirks, or objects that make you pretty cool. Some of us Sunnahtize by listening to Islamic music with clean lyrics, people like Sami Yusuf, Mecca2Medina, Tyson, or Sidi Yassir. Some of us Sunnahtize by attending every Islamic talk, lecture. Anyways, Im making baby steps, realizing Sunnahtize is really about making myself a better person. That requires inward change and not just outward symbols.

*Essential Oils because Muslims arent supposed to use alcohol; Qiblah the direction to Mecca; natural toothbrush made from the root of an Arak bush; Dhikr means remembrance. Muslims use them to remember Gods Attributes sort of like how Christians use a Rosary
** Kaba is the Holiest Muslim site located in Mecca ; 99 names of God that are mentioned in the Quran; hookah is a tobacco water pipe; Prayer clothes are extra modest gear for Muslim women.
# Hijab Head scarf worn by Muslim women
## Nasheed is Islamic music

Race in Academia

So, it’s 1:30 and our neighbors are having a party. We live in the multi-cultural theme housing, but I rarely see or talk to any of my neighbors. I think the most cultural aspect of this little neighborhood is the “black music that they are playing right now. Yeah, all night has been hip hop. It is pretty weird, especially in this rather mono-ethnic environment.

Outside my department or the organizaitons such as Black Graduate Students Association or Muslim Student Awareness Network or ISSU, hardly anyone ever speaks to us or bothers to get into a conversation. Outside of some ethnic or religious commanality, there is always some awkwardness in making any bridges. The thing that makes it strange is that I grew up in a well integrated area. I even lived in a multi-racial household. So, I actually am pretty adept at moving back and forth between black worlds and white worlds. But Stanford has this special class divide.

Last Summer while I was in a summer program my lil Brazilian sis and I went to the Lake with our white classmate. This white sister kept saying that she now knew how we felt in all white Middlebury as the only black girls in the program of 120 students. She was not the minority because two of us were black. She stated that she felt awkward when my sis and I were cracking jokes about being ashy. Maybe it is not normalized for them to be the minority, but everyday I cycle through campus, I am aware that I am rather an anomoly. I think that it is an opportunity to learn and develop one’s patience. Perhaps more people should experience that awkward feeling.

Last year, my roommate and I were invited to one of the grad get togethers organized by one of my neighbors. I think two people came up to me and my roomate and tried to strike up some awkward conversation. White students approach the Black Graduate students tables at the student organization fairs all scared. We have offered free water and candy. They will venture near for some water or candy saying something like, “I’m not black but I’d like some water.” I said several times, “Hey you are welcome to some water, just as you are welcome to join us at a number of our events, such as barbecues, meetings, lectures, and cultural events.” I also said, “This organization is open for anybody who is interested in black culture or issues.” They wouldn’t sign up to learn anything about the few black people on campus concentrated in one geographic area. Even at the end of the year BBQ, they would be all scared, and walk by staring. At times, some would come by for a hamburger and scuttle off.

For a long time, I would get annoyed and would want to not think how much race seems to matter to people. But every so often, in unsuspecting moments it comes up. Like the last day I was leaving Durham England and in a brief conversation a British dude told me that because the color of my skin people would treat me differently. Plus, all attempts to touch and comments about my hair. Or asking some old dude the time and him saying “I don’t talk to n—-s.” Or sitting in Arabic class and the teacher pointing out, “Aziza is black, her skin color is black, she’s black black bliggity black” I was irritated, I said, “No, my color is brown.” “I am of African descent” “The name of my people is Black” and they he ignored me and for days to demonstrate colors, he said, “Like Aziza there is no one like her her color is black.” (these are translated from the Arabic) Meanwhile, in Arabic, there are names for people who are tan, people who are fair with blonde hair, and people who are ruddy. So black encompasses a million shades of brown. For a language as subtle as Arabic, I find the lack of distinction between ethnic groups and the infiinite variety in black people very obnoxious. Finally, I looked at the sketches of the suspects who jacked two stanford students. The descriptions and sketches sort of resemble two business school students. So, not only do they have to worry about getting jacked, but they will always be the usual suspects.

Final shady note, one friend pointed out that in white neighborhoods that have those shady XXX video rentals, you will always notice how the black porns are always sold out. So, it sort of makes me wonder about the weird voyaristic fantasies that people have with the “Dark Continent” and peoples of African descent.

Tonight’s party reminds me what a strange world we live in where people seem to love black music, obsessed with black sexuality, and black sports stars, but they don’t like black people. Well, if you don’t try to get to know us as real people with hopes, dreams and aspirations just like you, then you don’t have to humanize us, right?

Black Mothers Day

I drove up to San Bruno for a get together with a sister of Nigerian descent who is graduating this year with a Ph.D. in history. On the way back we listened to a bit of Street soldiers. I forget who was talking, but someone commented on how black people especially love their mothers. The sister questioned whether it was true or not. This opened up for a long discussion. I said I think that black people love their mothers so much because they are the most stable fixtures in our family. Black mothers dont leave, they are providers, care-takers, nurturers, comforters. A majority of families are led by single women. In the conversation, I said this is all I have known. I said it is likely that Id be the third generation. This is why we used to get in fights when somebody talked about our mom. We dont talk back to our mothers, we always show deference to her.

I am a teaching assistant for African history and we are studying African women and colonialism. And the thing that keeps coming up the intense amount of labor African women do. To this day, women are in charge of carrying water (heavy and labor intensive), pounding grain, cultivating crops, cooking, and collecting firewood. Even in Muslim societies only wealthy families seclude their women where they dont work outside. Ive seen pictures of women walking miles carrying items to the market. These arent weak women. In America, black women were always laborers and workers. At times, they earned more than our men and this caused problems at home. Black women are always expected to make a contribution to the household in labor intensive activities. This goes for African women, Caribbean women, and black women in America. In the conversation, I mentioned that all these women are expected to hold it down, make financial contributions, and often just be really happy if our men just come around.

For months I have been thinking about my place on campus, in the muslim community, in the local community, in society, and the world as a black woman. There is something about being in this position as an educated and professional Muslim woman that has led to what Fanon has called Nervous conditions. I have only the women in my family to model myself after, and they are amazingly resilient women who defy any stereotype of black womanhood. I come from that tradition, of field workers, cooks, housekeepers, and wet-nurses. But that hard work didnt stop the women in my family from being beautiful. My grandmother is barely under five feet tall, petite little woman who took care of 6 children on her own. I was looking at one of her pictures with her smooth chocolate skin. Last August, she introduced me to her boss saying that her children were rainbow colored. My mother tells me stories about how the men used to be in love with grandmother. She was always attracted men from all races who would try to be with her. There were rumors and gossip, but she worked hard and she fed the neighborhood kids. She has taken care of her grandkids and even great grandkids. She worked in the fields, did janitorial work, and cooked for the soldiers. She could make anything by scratch. And she did this all with grace and elegance topped off with a mouth like a sailor. This last year, we thought we almost lost her but miraculously, she recovered.

Just as my mom grew up with a beautiful mother, I grew up with a stunning mother. But I saw her day to day struggle to raise two children on her own, until twelve years after I was born she gave birth to my sister. My mother got up at 5 in the morning, combed my hair, picked out my clothes, prepared me for school. She kept my brother out of trouble, made sure he was on track with work and school. She kept immaculate house, has always been a fierce cook, disciplined us, worked with us on our homework, and took us on trips and outdoor events. My mom read voraciously, even though she was told as a child black people were stupid. Nor did she have the opportunities to attend school like we did. But she made sure I had every tool I needed to advance. She went to schools where teachers told her she was stupid because she was black, and to this day she is astounded that her daughters score in the top percentiles in standardized tests. And as her oldest daughter is earning an MA at a prestigious university, her youngest daughter is preparing to enter college. A teacher one time had slapped my mother, and my aunt came and kicked her teachers ass. She had my brother young and that ended her aspirations for school, then it was about her children. Me and my brother scraped through, and graduated from high school. (I was actually forced to withdraw from school entirely after getting expelled in my senior year). I grew up never knowing how carefully she saved up just to make things happen. She never made it seem like it was a struggle. Her passion for education has driven and inspired me.

I look at my mother with her strength. I can only share a few stories that speak of her survival skills and her graceful struggle. Some stories are incredibly private and others terrifying. I can still see the eerie red lights and hear her voice after our car accident. A few days later, my mother dealt with the loss of a child, my oldest sister. I remember years later, when we got the first phone call from the hospital when my brother was in a accident, and they told us it was unlikely that he would make it. Less than six weeks before my mother nearly lost her son, she gave birth to my youngest sister. There my mom was, taking care of a 10 month old grandchild, a six month old infant, and 12 year old adolescent, she didnt whine collapse, or break down. She brought my brother home to take care of him, a young man whose life was shattered to a thousand pieces by a drunk driver. She had a house full of dependents and my sisters dad buckled under the stress. But my mom carried us all.

My mom always worked, as a child in the fields picking fruits and vegetables with her sisters, to a shoe shine girl on the city streets. She learned to sew and could whip up flashy suits for her man. She had to largely take care of herself from an early age. My mother has never leaned on or depended upon a man. And when we moved to California after my sister died and she divorced my dad, she found herself far from her familys support. It was just me, my brother and her for years. Reality made her a feminist, she couldnt sit at home and expect to survive and take care of her kids. But she loved fiercely and loyally. But momma didnt take no mess. And she taught me early on not to take abuse, lazy men or deceitful men. But she taught me to love and to take care of a good man, once I found him.

For years, I didnt understand why my mother was so hard on me. She told me one day when I was in high school, You need to learn how to cook, keep a good house, maintain my figure, take care of myself, get my education, get a good job, have good conversation because a black man would get a white woman who didnt do any of that. I went about constructing myself in this model of being that type of calm spoken, no attitude having, hard working, intellectual black woman who was feisty on the streets, but submissive at home. Maybe that plays a part in this over-achiever thing I have going, and the doing too much syndrome that happens in my relationships. But, I can still cook and Im holding it down in academia and she taught me not to get my expectations too high, right?

I used to see my mother, my aunts, my grandmother, my mothers friends struggle. And in the past I used to feel hopeless. I didnt want to do the single parent thing. I wanted to feel like I had a life partner, but my mother and my grandmother give me the courage to just move forward and love strong.
I had late lunch in celebration of mothers day. I looked at my mothers red brown skin that still glowed with a vibrancy. She was tired, carrying another burden full of love, taking care of her grandchild. I still look at her face, fine features and deep set eyes. Her long black hair, streaked with gray swept into a ponytail. This little woman, homeowner, driving her Mercedes came so far. I am proud to have her as my mom, I hope I can be half the woman she is. And the tradition is right, paradise lies at the mother’s feet.

Love you moms!

Food for the Soul and Muslim Owned Liquor Stores

A food activist came to campus today. Bryant Terry had a wonderful book called “Grub” which was full of information, recipes, and historical background on healthy sustainable living. I think he was surprised to find a receptive audience. I was even surprised how many books he sold. It is not just that we are health nuts. But a lot of us know something is wrong in the world if 10 companies make 50% of the food we eat. That is like less than 200 people deciding what we process, what we digest, and the amount of energy we have. Terry was inspired by the Black Panther’s food breakfast programs for children. He does a wonderful service by bringing his message to children in the inner city.

Well, today thousands of innercity children are fed poor diets. I did some work as an intern in East Oakland where I did inventory of the food available to low income neighborhoods. Oakland issued a bunch of licenses to liquor store owners, but does little to promote businesses that truly serve the community and provide opportunities to train and develop the youth. It is surprising how few black businesses are in predominantly black neighborhoods. The institutions that be in the city of Oakland support the licenses of the Yemeni-American Cartel, ahem, I mean Grocers. But, little support has been given to providing these communities with actual grocery stores and not just full of junk food and alcohol.

I went to one of the protests against Muslim owned liquor stores, but a friend of mine had misgivings. It wasn’t really feeling her misgivings or lack of condemnation of the Arab/Muslim liquor store owners. It wasn’t a conversation I could get too much into without getting heated. I suspect a lot of immigrant Muslims had similar misgivings. They did not come out in force and represent. I think it is ironic how they will condemn this and that, but Muslims are not willing to condemn an exploitative economic institution. Especially one that preys upon the downtrodden by capitalizing on their weaknesses and nafs. This economic exchange is one that also perpetuates bad relations between Arabs and African Americans. The liquor store interaction is often the only interaction Arabs have with African Americans. And in fact, many immigrant Muslims have never seen the other side of African American life, you know, the other 75 % that is not under the poverty line. Likewise, many African Americans only experience of Arabs is the paranoid and often rude Arab liquor store owner. Ive been talked to crazy like I was some crack head ho.

So, while I’m feeling the food activism and sustainable living, the main problem is access to resources. I find it appalling how easy it is to get liquor and how hard it is for to get a fresh meal, let alone a salad. I see this as a political problem. And it is a public health problem. The African American community is plagued with health problems associated with poor diets, obesity, diabetes, hypertension, and heat disease. And they dont have access to good health care. I know people who want to open grocery stores in the inner city, but their endeavors receive little support. In Palo Alto, I can get in my car and drive to Trader Joe’s or Whole Foods. Heck, I can even get to Safeway and get some fresh vegetables. But across the tracks in East Palo Alto, I heard there still isn’t a single grocery store. So, like EPA, in Oakland, there are poor families, the elderly, single mothers, and children who don’t have the same access as I have. But what is in front of them is a quick escape from their day-to-day toil of an inescapable cycle of poverty.

Intelligence and Hair in the UK

I’m back home and I feel kind of dizzy. Maybe it is the jet lag. To took a shower and washed the travels right off me. I have a swollen ankle from nearly busting my ass on the cobble stone streets in Durham. I got to London Friday afternoon an did the 2 hour bus tour. I stayed at a hostel, first time ever. It was called the Generator. It was full of drunk Australians and New Zealanders. They were singing Oasis songs, remember them? Wonder Wall, back in the 90s? Those t two brothers with unibrow who spoke incomprehensible English, didn’t get a long and sang alternative-poppy British songs. The garage is a happening place, I guess. Hostels aren’t so cheap any more 17GBP per night. Times that by two, and you will see why I think a 8 person room and communal shower is ridiculously expensive. Saturday morning, I headed to the airport at a responsible hour. But there was an adventure waiting for me as I caught the Underground to get to the airport. It normally takes an hour to get from Heathrow to The line to the airport was stopped, which meant that I had to make several exchanges. Long story, I’ll get back to that. I was so tired, I have never worked so hard to lift, carry pull climb, drag, stand run, roll, push.. Luckily Londoners are more friendly than New Yorkers and a family helped me carry my luggage on a few of the exchanges. I was stopped by an officer/agent/official after I checked in. He asked where I was going, I said back to the United States. First he said that I was late for my flight, but perhaps it was delayed He then me what was I doing in the UK. I said I was doing research at the University of Sudan. He then took my passport, and I waited to find out how long would the questioning be. I was a little concerned about being held up, I’ve heard some people were held for four hours. When he returned, same line of questions, a barrage of them. He asked me what was I studying. I said at the Sudan archive. He asked what was I studying. I said interwar period Sudan. He didn’t know what that was, I said Sudanese history after World War I and before World War II. He then asked if I had plans to travel to Sudan. I said, if my dissertation topic will be Sudan. He asked if I had plans on traveling to the Middle East. I said I am a student of Middle East history, so I plan to. He asked if I work for any companies. I said no, I am a Ph.D. student at Stanford University. He asked what do I study there. I said study Nigerians in the Middle East. Do I just study? I said I also teach classes. He told me he was interested in people like me, people who travel to conflict areas, hot spots. He works for intelligence and he is interested in information on people like me, you know people like me. Long story, he couldn’t say at the moment. I was allowed to leave and he said, “I don’t know how you do your hair.”

I have had a lot of hair comments since I went natural. So, it wasn’t surprising to get comments from Europeans. “Amazing Hair” on the train. “Big Hair” “How do you do your hair” at the air port “I love your hair” and “Is it all yours?” at the hostel. One woman asked to touch my hair. It is weird, like it is some type of anomaly. Maybe we should gather all the brown women with curly hair and make a petting zoo. We could get young multi-racial children, brown and black babies and the people can gawk and talk about how cute they all are. But I don’t want to blame just our European sisters and brothers. When my hair was straightened, I’ve had African American sistas reach into my hair, asking “Is that all yours?” while feeling for tracks. As if they were going to catch me in a lie. I used to get made fun of for having big hair. They used to call me “Bush!” I have been called a liar about my hair, criticized for bad hair, made fun of for having “fake” hair, I have had girls beef with me over hair, people compliment my hair. I should start singing India Irie, “I am not my hair.” Women’s hair is a crazy powerful thing. Mashallah there is definitely hikmah in hijab.

Race in Andalusia

Heres another bit of history:
Hafsah and Abu Jaffar were celebrated poets in medieval Muslim Spain. Unfortunately, Abu Jaffar’s family worked for the previous Almoravid dynasty which was ousted by the Almohad dynasty in the 11th century. A dangerous love triangle developed when the Caliph’s son who came into town as governor of Granada, Hafsah and Abu Jaffar. Eventually the governor executed his rival Abu Jaffar and Hafsah went into mourning. She gave up poetry and retired in North Africa as a teacher to the Almohad princesses.

Here is a poem she wrote:

O you who used to be the most sensitive of men
Before fate lifted you up to let you fall
In love with a black woman
Who is altogether like the night, which hides beauty
And with darkness obscures the radiance of a face,
Nor in that night can any blond thing be seen,
Tell me, you being so well acquainted
With the connoisseurs of extrinsic beauty,
By God, would anyone ever fall in love with a garden
Where no roses are, nor blossoms of the orange tree?

Hafsah Rukaniya 12th century

So, it appears Hafsah was making fun of Abu Jaffar for being in love with a black woman. Fairness is a standard of beauty in Middle Eastern culture. And in Hafsahs conception of the world as an Arab elite, a dusky, bronze, golden, red, chocolate, or black woman could not compete with a blonde. On the flip side Abu Jaffar told Hafsah, “Do not love that black man. I engage to buy ten better than he in the black slave-market.” The 17th century historian, Makkari wrote that the man competing for Hafsahs attention (the Caliph’s son) “was so dark of complexion as almost to resemble a Negro.”

This little exchange has gone unnoticed by most historians. I find it interesting. It indicates that because the Caliphs son was a powerful man, his skin color or ethnic identity as a non-Arab and [likely multi-racial] Berber didnt matter so much for Hafsah. However she believed her whiteness made her superior to her black rival. Abu Jaffars obvious affection for this black woman, did not stop him from comparing his darker complexioned rival to a slave. By looking at this story this way, we can explore all sorts of issues on identity, power, and sexual politics.

Although in Islam, we have Quranic verses, prophetic traditions, and even a final sermon of Muhammad where he stated an Arab was not better than a black, nor a black better than an Arab. Afro-Arabs experience discrimination in the Middle East and American Muslim communities have a long way to go to integrate immigrant and the predominantly African American indigenous communities. I remember having a conversation with some Muslims sisters about race. She had noted that the preference towards lighter skin was universal. She evidenced Mauritania as an example. I doubt that she studied the society to understand the complex history of a slave raiding frontier, the role of caste in Mauritanian society, and the development of Bidan (White) and Sudan (Black) identities. Often people blame colonialism, but they havent read too much about the ways medieval Arabs picked up racialist and racist conceptions about Africans from the Greeks and Biblical scholars. They also had their own traditions from pre-Islamic days. But Muhammad’s message about breaking down tribalism and chauvinistic attitudes. More sophisticated analysis said that we resided in really hot places that fried our brains and curled up our hair. And we liked to dance a lot. This is what Ibn Khaldun said in the 14th century. Medieval Arabs thought we were shuffling and jiving even back then.

Still to this day, nobody has written about the fate of African slaves in Andalusia. Heres a reply to Hafsah:

Daylight exposes the beauty of extrinsic things.
Darkness does not conceal this woman’s loveliness
Whose beauty is intrinsic in her devotion
And countenance
As the evening approaches the sky celebrates
Throwing on its best attire
Changing dresses from rosy warm shades
To ocean blues of twilight
At night the Moon glows radiant
The sky draped in velvet robes adorned
With diamonds and pearls.
What are gardens? When you have the heavens?

Aziza 21st century

Finger Pointing and Faith

One of my favorite sayings is when you point your finger at someone, you have three pointed back at you. People are always criticizing others peoples beliefs, practices and lifestyles. We like to find fault in everyone, for their mistakes, short comings, for being different, for having a different life style, for not sharing our beliefs. It is one thing to speak out against someone who is hurting someone cant protect themselves, a child, the poor, a vulnerable woman, the disabled, and elderly. But it is another thing to attack another persons personal choices that has little to do with anyone else.

Religion, faith, spirituality, and devotion, is such a personal thing. But we love to criticize people’s beliefs and ways of life. For isntance, many in the West see Islam as this monolithic entity of 1 billion people. Many see Muslims as this homogeneous misogynist, anti-modern, authoritarian, blood thirsty, vengeful, violent mass of fanatics. They see our faith as lacking spiritual vitality, ethical values, humanism, compassion, mercy, charity, or even connection with God. They dont see the beauty in the faith, culture, thought, individual and community expression. Above all, they dont see the diversity of views and the way each individual determines for his/herself how he/she is going to engage with the system of beliefs and practices that we call al-Islam. But then again, that is the fault of many of Muslims who hold that there is only one way–their way. They argue that the others are misguided. This is a dialogue that we Muslims need to address within our own communities, locally and internationally. Muslims are often intolerant towards each other. And our criticisms and attacks of each other are often more vicious and harsh than anything launched against Christians, Jews, Hindus, Animists, etc..

I may not agree with a lot of things that people do or say. I may feel like their beliefs are irrational or do not ally with Truth as I understand it. In the process of looking in the mirror and reflecting on my own faith, I am busy trying to look at myself and better my condition rather than analyze and nit pick the fine points of theology and subtleties of practice with someone else.

I find that intolerance to be really a symptom of insecurity. It makes people feel better to find the fault in others. It makes us feel better to rip into someone else in order to justify the soundness of our views, the correctness of our behavior, the righteousness of our way of life. In understanding that there are many perspectives to Truth, we have to recognize that one view cannot encompass all facets of Truth. Some people operate in a two dimensional world, others are blessed with the insight of a three dimensions. Does it make sense explaining to a two dimensional personal that their flat earth is really part of a globe? Yet at the same time, two dimensional thinking is often a self-imposed limitation. And we have to engage with two and one dimensional people on a daily level. The question is how do we enter dialogue with them? And to what capacity?

Finger pointing seems to be an integral of some peoples faith and practice. These people are often the most outspoken members of our community. Without name calling, I think it is important that we begin to address how destructive this is to ones own personal development and the building of bridges and connections between people and communities. We have to work day by day to battle the limitations of our imagination. For it is through the creative practice that we are able to imagine ourselves in some one else’s shoes. It is through imagination that we are able to have empathy. It is through broaderning our minds that we are able to break through those boundaries and move beyond two dimensional thinking and imagine a unified world.

Write Or Die

I dreamed of writing, of telling untold stories, but never knew it would become like a state of emergency. I can flow on some paper, but my way of life depends on the mastery of some other type of beast. Writing becomes the mastery of devices, the mastery of structures and constructions, of excluding and of ordering.

I just heard a poet say that he was writing for his life. It just came to me at that moment that I’m in that same position, it’s write or die. The primary way that I convey my mastery over material and make an argument is through my ability to write. I have to produce, and master their language their rhetorical style, their mode of conceptualizing the world, their way of conveying reality. It is publish or perish and write or die. I write to eat, to travel to dream, to earn respect, to pay my rent, to clothe myself, to earn my place, to make my mark. I write to learn, to make sense of what I’m doing. Through the construction of words I convey to the institution that I am a worthy apprentice. This year, I hope to attain that document that says I am a master. I would have mastered something, entered that elite sphere of masters. Master, but not a slave? And mastery over what? Incomplete knowledge? I write to become a candidate, to take that next step!

Right now, in this mad rush, I have deadlines that is screaming “write or die!” I learn, I think, I analyze, I express, I argue, I fight. Write or die. Publish or perish. And we make a living ripping each other’s carefully crafted words apart where we undermine each other’s assertions by exposing their fallacies, irrationalities presuppositions, and underlying assumptions. Any closed society has its rights of passage and rituals to protect the ranks. And academia has all the trappings of a secret society with all its rites of initiations. Trial by fire, works lined up for summary execution. I’ve seen ideas come to life only to bleed red and die under the editor’s pen.

I write to wrap my mind around complicated thoughts that spill over thousands of pages and carry over in countless conversations. Recorded and lost in vocalized reverbations, stored on servers in cyber space, published in journals, resting in library basements, scribbled on scraps of paper, scanned, shredded, photocopied, handwritten, collecting dust in book shelves, pondered, dismissed, disputed, refuted, adopted, accepted, and transmuted. I write to make my intervention in this conversation. Here is my own contribution. I will show them something they did not see, do not want to see, and often want to remain blind to it. Pick one idea, inshallah, maybe it can be transformative. That alone will give this work meaningful.

Cat Lady

So, I’m writing this brief blog at the behest of my roommate. I went to the Mo’Rockin Project’s record release show at Yoshi’s on Monday. I came in about a 1/2 way through the first show and stayed for the second. I had a great time at a fabulous show. After the show, I was out in the lobby. I ended up there way too long. There were a lot of nice people, but my encounters were strange, if not at times strained. Men are a lot more aggressive in the East Bay than the Peninsula. I will just one word of advice for the fellas, be upfront and try to avoid pretentious or overly creative pick up lines. Maybe, “I’d like to get to know you, are you available?” or “I am interested in you…would you be interested in getting to know me?” Simple stuff no need for

I was waiting for the rain to slow down because I didn’t have my umbrella. And one of the guys comes up to me and strikes up a conversation. So, he asked me where I was from. I tried to stay as vague as possible. Then he started talking about ancient Egyptian art and that I reminded him of some piece of art that he saw in a book. He was like, “Your eyes and the hair….I’m not trying to say you look like some animal…but this picture was so intriguing….it was a picture of cat…”

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What do you guys think? Do I look like this? This isn’t new, I heard the cat thing before. I’m not anti-cats. In fact, I used to have two cats, one with a tail and one without. But, I had to give them up so I gave them to a good friend who has taken absolutely great care my overweight babies. My friend knew some guys who used to live down the street from my mom’s house. Everyday going to highschool I’d walk by their house. We never spoke, but they gave me a nickname. They used to call me “cat.” Yeah, they thought I looked like one too. Hmmm…

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Well the Egyptian cat goddess thing didn’t work. I told him that I’m a monotheist and am not really into the whole Rosicrucian-Egyptology stuff. Eartha Kitt was great in Batman and all, but I ‘m still not quite sure how I feel about being nicknamed after an animal that licks itself all day.

Mediterranean Wraps

I’m hosting a newly admitted Stanford student this weekend. Asya is young, vivacious and absolutely adorable, plus we have a lot in common. Having a million things to do (many of which I am procrastinating on right now). She is a vegetarian, so I decided the restaurant to take her is Mediterranean Wraps. Another history grad student, Megan, who was also vegetarian joined us. The restaurant has lots of Veggie stuff, plus the meat is halal and I’m trying to eat halal (although I fall off often especially if my mom cooks). The owner is friendly, always giving his customers extra tea, falafel, something. This is the restaurant on California Ave next to the rug shop that is downstairs from the Mosque. We pull into the front of the store, and I saw Ibrahim! He was getting food to go, but Asya, Megan and I sat down to eat. We ended in some radical conversation about food production, globalization and development schemes. But Ahmad and his friend Abdullah happened to come in and they lightened up the conversation. So, while we were all chatting, Khaleel from the history department dropped by. Funny thing is that Jamal from across the Bay introduced me to the place a few months ago. So, for a year I didn’t know that Mediterranean wraps keeps it crackin on Sunday nights.

**All names have been altered to protect the identities of the persons involved.