Why Black History?

I wrote the article below,  “Why Black History?” to commemorate Black History Month. You can read the full article and other great articles and references at  SuhaibWebb.com.

49_13

O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.

49:13 Quran Sahih International

Black History Month is observed in the United States, Canada, and the United Kingdom to remember important events and people  of the African diaspora. In North America, we observe it in February and the United Kingdom during the month of  October. In 1926, the noted African American historian, Carter G. Woodson (d. 1950), began  “Negro History Week.” He selected  the second week in February in order to coincide with the birthdays of Abraham Lincoln and Frederick Douglass. Woodson felt that scholars ignored his people’s history and other cultures. Much of his work was intended to foster understanding between the races. Joan Novelli writes, “Woodson believed that if whites learned of blacks’ contributions to American history and humanity, this awareness would engender respect.”[1] This reminds me of Surah 13 in Hujarat, where Allah (s.w.t.) tells us that He created us as different peoples and tribes so that we may know another. Racial equality and intercultural dialogue are moral imperatives based on Holy Scripture and Prophetic traditions.  Black history month is an opportunity for us to get to know the rich legacy of Africans and their contributions to their societies, our ummah, and humanity. Importantly, Muslim Americans should commemorate Black history because it is our history.

 

 

Black history month is not about nationalism. The Quran acknowledges heritage and lineage, but it emphasizes that nobility is not inherited. The most noble are those who cultivate piety. This is the essence of Islam’s egalitarian message. Black history month is an education initiative intended to combat racism. Even during the time of our Noble Prophet (s.a.w.), anti-Black and anti-African racism was a problem. It still plagues Muslim societies and our own communities in North America. One way that we can combat racism is by educating ourselves, and others, about the contributions of various peoples to our ummah, society, and humanity in general. February  is an opportunity to eradicate ignorance and combat prejudice against African and their descendants.

 

 

Black History Month is an importunity to instill self-worth in our youth. When I was in elementary school, two factors played a role in my low self worth: first, the lack of education about my people’s history and contributions to society; and second, school bullies who made fun of me and called me a slave and the “n” word. Today, in many Islamic schools, young people are still called “abeed” by their classmates. Abeed is the Arabic word for slave and it is the equivalent to calling someone the n-word.[2] When I was in elementary school, I thought that all my people were was slaves. I did do not know of the many contributions Black Americans have made to this society, whether in the sciences, business, or institutions. Although I was in the Gifted and Talented Education program, I felt like I was incapable of achieving anything. It wasn’t until middle school that I began to learn about the Civil Rights Movement and the contributions that my people made.  It allowed me to imagine possibilities for myself. I could become a medical pioneer who saves lives like Charles Drew, a millionaire like Madam C.J. Walker, or a poet like Phillis Wheatley. I saw myself in those stories and I began to dream big. These stories about black scientists, inventors, explorers, doctors, and leaders can provide examples of how people triumph over adversity.

 

During Black History Month, I learned about Martin Luther King and, of course, Malcolm X. For many converts, regardless of race,  Autobiography of Malcolm X played a role in their interest in Islam. Without Black History Month, I wouldn’t have learned  about Malcolm X and it is unlikely that I would have learned much about Islam. Watching Eyes on the Prize in middle school helped me understand the Civil Rights Movement.  The Civil Rights Movement help end institutional racism encoded in segregation laws. It also create opportunities for Americans of all colors. For example, an outcome of the Civil Rights Movement was the 1965 Immigration Act, which  ended immigration quotas of  non-Europeans.[3] This is what allowed South Asian, Middle Eastern, Arab, North African, and African Muslims to immigrate in greater numbers and establish Muslim communities. We now have one of the most diverse religious communities in the country.

 

Black History Month is an opportunity to learn about the history of Muslims in America. Often, Muslim Americans see themselves as recent transplants with roots only a few decades long. Many Muslim Americans are first or second generation immigrants, but Muslims have had a long presence in America. It is estimated that 10 to 15  percent of the slaves brought to the New World were Muslim.[4]   While Muslim slaves were not able to pass on their religion to their descendants, the historic memory is significant. Many Black Americans look to this past as they reclaim some part of their identity ,which was erased under the brutal system of chattel slavery. Likewise, Muslims from all backgrounds can relate to the stories of Muslim who were enslaved, such as Ibrahim Abdur Rahman and Omar Ibn Said.[5] There was also Bilali, who led a community of Muslims on the Sapelo Islands during  the 19th century. [6] If we look at our history in North America, we can feel more at home knowing our presence dates back hundreds of years.

 

Black history if also part of Islamic history.  The 31st Chapter of the Quran is named after Luqman the Wise, who is said to be from Africa.[7] The first hijrah was to Abyssinia.  Five times a day, we hear the call to prayer and remember the first muezzin Bilal.  Islam has been in East Africa from the time of its founding and has had a presence in sub-Saharan Africa for over 1000 years. Just recently, King Mansa Musa of the Mali Empire was named richest person of all time.[8] There are also important Africans who stand out in the history of Islamic civilizations in the Middle East and Indian sub-Continent. Al-Jahiz, was a champion of Arabic and demonstrated that it is a possible to write beautiful prose in Arabic. There was also Malik Ambar who ruled the  Deccan Sultanate, a rival to the Mughal Empire.[9] Many people do not know of the complex connections between East Africa, the Arabian Peninsula, and India nor are they familiar with the trade routes that connected sub-Saharan Africa to the Mediterranean. Black history can be our opportunity to explore the culture and history  of Afro-Arabs , Afro-Turks, or Siddis of India. By embracing our interconnectedness, we Muslims have a rare opportunity as Muslims to participate in Black history.

 

Interconnectedness is the strength of our community. In the borrowing and blending, and acknowledging what we have to offer, we can understand how our lives intersect.  We can take this opportunity to look for lessons in this past. We can also use this window of opportunity to begin a real process of getting to know each other’s histories and engendering a greater respect and appreciation for all peoples in our ummah.

 

 


[1] Joan Novelli  “The History Behind Black History Month”   Teaching Tolerance, 2007  Retrieved February 12,  from 2013http://www.tolerance.org/article/history-behind-black-history-month

 

[2] Anyone arguing that it no longer has negative meaning, must remember that the n-word was used common place in America also. See Huckleberry Finn.

[3] Devin Love-Andrews Immigration Act of 1965 Webchron: The Web Chronology Project retrieved from internet February 12, 2013

http://www.thenagain.info/webchron/usa/immigrationact.html

[4] Islam in America retrieved February 12, 2013 from http://www.pbs.org/opb/historydetectives/feature/islam-in-america/

[5] John Franklin “Omar Ibn Said” Documenting the American South  retrieved February 12, 2013 http://docsouth.unc.edu/nc/omarsaid/menu.html; Yusra Owais, “African Muslims: A Rich Legacy”  Suhaib Webb February 26, 2011 retrieved February 12 2013 from  http://www.suhaibwebb.com/personaldvlpt/character/african-muslims-in-america-a-rich-legacy/

[6] Ray Crook “Bilali-The Old Man of Sapelo Island: Between Africa and Georgia” 40-55 Wadabagei: A Journal of the Caribbean and its Diasporas Vol. 10 No. 2 Spring/Summer, 2007 retrieved from http://www.utc.edu/Faculty/Nick-Honerkamp/Bilali%20the%20Old%20Man%20of%20Sapelo%20Island,%202007.pdf

[7] Margari Aziza Hill “Luqman the Wise” August 18, 2010 retrieved February 12, 2013 from  https://azizaizmargari.wordpress.com/2010/08/18/rediscovering-luqman-the-wis/

[8] Erik Oritz “King Mansa Musa Named Richest Person of All Time” The Daily News February 18, 2013 http://www.nydailynews.com/news/world/king-mansa-musa-named-richest-history-article-1.1186261

[9]A. Rangarajana “Malik Ambar: Military guru of the Marathas” The Hindu October 18, 2008  retrieved February 12, 2013 from http://www.hindu.com/mag/2008/10/12/stories/2008101250220700.htm

The Black Knight: ‘Antar and the Arab Epic

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I was doing a little research on a course I’m trying to develop on Muslim societies, slavery and race when I came across an intriguing story. As I was looking for some pre-Islamic literature I stumbled across a familiar, but long overlooked historical character–‘Antar Ibn Shadad. Because I tend to be rather long winded, I thought this brief bio would suffice:

Antara (äntär’ä) [key], fl. 600, Arab warrior and poet, celebrated in his own day as a hero because he rose from slave birth to be a tribal chief. His poetry is represented by one poem in the Muallaqat. His greatness gave rise to many legends over the centuries, and he became the hero of the popular Arabic epic Sirat Antar. In it he represents the ideal of a Bedouin chief, rich, generous, brave, and kind. His name also appears as Antar.

There I found this very thorough book by Peter Heath, analyzing Antar’s epic, Thirsty Sword : Sirat Antar & the Arabic Popular Epic. And H.T. Norris has a translation of the epic itself. I love classic epics, but his story was significant because both race and slavery overlapped. His mother was a Black slavewoman and his father a Bedouin who refused to acknowledge him. Since I have long been interested in Afro-Arabs, this rediscovery of Antar really excited me. I haven’t really found the epic in Arabic literature in Africa, but then again I haven’t looked too hard. But what I found so interesting is the fact that his story resonated for so many Muslims over the centuries. ‘Antar’s was told and retold in Arabic, Farsi, and Urdu.

I became intrigued. While being careful not to insert my own projections, I began to think about the meaning of a mixed race young man, the son of a Black slave woman and Bedouin chieftain raising to become the model of Arab masculinity. It raised so many questions for me, many of them I will continue to explore in my own studies. Here is a translation of his poetry. Reminder for the readers, the English does it no justice

MOALLAKA

The poets have muddied all the little fountains.

Yet do not my strong eyes know you, far house?

O dwelling of Abla in the valley of Gawa,
Speak to me, for my camel and I salute you.

My camel is as tall as a tower, and I make him stand
And give my aching heart to the wind of the desert.

O erstwhile dwelling of Abla in the valley of Gawa;
And my tribe in the valleys of Hazn and Samna
And in the valley of Motethalem!

Salute to the old ruins, the lonely ruins
Since Oum El Aythan gathered and went away.

Now is the dwelling of Abla
In a valley of men who roar like lions.
It will be hard to come to you, O daughter of Makhram.

* * * * *

Abla is a green rush
That feeds beside the water.

But they have taken her to Oneiza
And my tribe feeds in lazy Ghailam valley.

They fixed the going, and the camels
Waked in the night and evilly prepared.

I was afraid when I saw the camels
Standing ready among the tents
And eating grain to make them swift.

I counted forty-two milk camels,
Black as the wings of a black crow.

White and purple are the lilies of the valley,
But Abla is a branch of flowers.

Who will guide me to the dwelling of Abla?
Grayson, David One Hundred and Twenty Asiatic Love Poems

As I read the poems and more and more of Antar’s life and the prolific renderings of his epic, I began to wonder why his story was largely ignored by many Muslims in the West. I have some idea, but I’ll refrain for now. I spoke with a few Muslims and none of them had heard of him. Many Black American Muslims had heard of Jahiz, but why not ‘Antar? Sure he was born in the Jahiliyya time, but there were many stories from ancient times that were retold. I began to wonder if it was some vast conspiracy. Was I thinking along the lines of a renegade Cheikh Anta Diop student? I began to conjure up some grand Arab conspiracy to conceal their African influences in Arab culture, at least by making sure none of us heard of ‘Antar? But then again, translations of the epic have been around, as well as his verses in the Mu’allaqat.

But last week something happened to further dismiss my conspiratorial hypothesis. After I watched the second half of the Arabic version of “The Message” couldn’t bring myself to sleep. So I flipped through the channels at 1:30 in the morning. I stumbled across a few characters who were surprisingly brown. Some were clearly Arab in brown make-up. But one was a man of clear African descent and dignified bearing.

antar-actor-sans-makeup.jpg

As I watched, it dawned on me that this was THE story. I saw ‘Antar and ‘Ablah’s romance unfold. I was so excited. It was was serious production with a number of Arab Ramadan serial heavy hitters. And this was the first time I had seen Faisal Ahmad as the lead character, ‘Antar.

Kuwaiti Times reported:

KUWAIT: Historical TV soap operas are popular and have many audiences as they are valuable pieces of art work. These TV soaps are carried out by more than one country, hence making these show multinational shows. Two of the most popular historical TV soaps broadcasted during this Ramadan were ‘Khalid Bin Al-Waleed’ and ‘Antara Bin Shadad’.

Ghassan Zakariya wrote the serial and Rami Hanna directed it. I’ve been trying to catch the show, to watch it unfold. I’m not saying that it is perfect. I have my own critiques. I’ve been researching the show, trying to find out more about the lead actor, trying to get a sense of the mainstream reaction. So far, the reviews in Arab speaking message boards have been favorable. People in general like Faisal Ahmad.

For me, it is a first time seeing an Afro-Arab take center stage. Earlier productions in the Middle East used Arab actors in Blackface, like these pictured below:
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As Umm Adam warned, we should not impose our western categories on other people. But clearly, the serial demonstrates a construction of blackness and slave status. IAt the same time, it shows how ‘Antar heroic journey was about overcoming anyone’s negative opinion of his slave heritage to become the model of chivalry and courage. I am going to continue to watch this show. Despite its shortcomings–especially the unfortunate Blackface Arabs (knowing that they could have found more Afro Arabs–such as Sudanese actors) and the unnatural make-up for the Black characters, I think the series is worthwhile viewing. For those who don’t have satellite television and can’t get the Algerian station, the epic is still available. It is part of the literary heritage of the Arab and Muslim world after all. And to me seeing someone like ‘Antar as an archetype is important for many of us who are descendants of slaves. There is nothing to be ashamed about, through courage and and good character we become noble. For that, we should continue to tell his story.

An Inspiring Muslim Man: Salah Lashin

Admittedly, much of my blog focuses on negative or quirky things I observe in the multiple worlds that I occupy. As I am going through these challenging times, I’m trying to remember all the things that inspire me. Time and time again we read about horror stories of the miskeena Muslim woman. One of the most common mantras you here in women’s gathering is how wack Muslim men can be. Even if the women aren’t implicating their own spouses, few hold up good examples that others should follow. That really raised a big question: Where are the examples of good men in general, and good Muslim men specifically? I know several who I really admire.

The other day I had a conversation with my friend where our mutual friend’s father’s name, Salah Lashin, came up. His name really set a smile on both of our faces. My friend said that she wanted to write him and tell him what deep impact he had on her life. Both my friend and I went to school with Salah’s daughters. Occassionally I’d spend the night and on the way to school or to the masjid he’d start the car and make a du’a. My friend pointed out it was a heartfelt du’a. All his bismillahs were. My friend and I were both moved by his constant dhikr. His heartfelt connection to Allah contrasted with the dry version that I was acquainted with. He was is hard working man, devout Muslim, and happily Muslim. His example showed me that you didn’t have to drop everything, perform hijrah, or join some Islamic program to be a good Muslim. Islam was about balance and the emodiment of ideals. I saw how his life was centered around Islam and it manifested itself in the love and care he expressed to his wife and three daughters. Masha’Allah, I really admire him for his role as a husband to Madeha (Allah Yarhumha) and as a father. Over the years I became convinced that this man was destined for jennah. I even have proof based upon Prophetic traditions:

The Prophet (blessings and peace be upon him) said, `Whoever had three daughters and showed patience in their keeping, their pleasure and displeasure, Allah admits him to Paradise for his mercy over them.

A household of four women is not easy. Women are moody and it is easy for the lone man to get ganged up on. That’s why I especially admired Salah. He didn’t have an complexes about his manhood being attacked. He never seemed mournful that he didn’t have sons. I never saw him be mean to anyone and he supported his wife and her community work. Did I mention he loved his wife? He defied all the stereotypes we read abut in the West about Arab and Muslim men. Masha’Allah for some of us salty Muslim sisters, he was proof that there were good men out there.

Salah and Madeha inspired me because they supported three daughters through college. One of the things that makes supporting daughters through school even more laudable than supporting sons is that parents invest in their daughter’s education not for prestige nor for future investment with an expectation that their daughters will take care of them. Daughters often go to their husband’s households, their careers may stop because they have children. But Salah and Madeha educated their daughters as a way to ensure their daughter’s future and to afford them all the opportunities young women should have. And they didn’t half step. They sent them to a prestigious private school. And that was no easy feat on their salary. They sacrificed and strove and made it happen. The third daughter to attend the university applied for financial aid so it would not be such a burden.

I was definitely inspired by the value that many of the immigrant Muslims placed on their daughters’ education. It contrasted with the culture in my family where when you were 18 you were expected to hold it down on your own. My mom pointed out that from age 16, I basically took care of myself. I gave up my college aspirations in high school because I felt like I could not afford to go to school. Years later, after I transferred to Santa Clara, withdrew in 1998, and finally went back in 2001 I got more family support. It took a lot of encouragement and some solid examples–the primary one being Salah and Madeha’s hard work. In the back of my mind, I felt that the way Salah and Madeha raised their daughters was the way to go. It was also my aspiration to work in Islamic schools at the time that drove my initial academic interest at Santa clara.

It just wasn’t in our rizq to have two dedicated parents. I have been blessed to see a wonderful Muslim man embody the beauty of our Islamic values. I witnessed the inner workings of a functional American Muslim family.They worked hard contribute to the Muslim community in Silicon Valley. The family pulled together during hard times and sickness. During that time, the only thing many of us could do was make du’a. Normally I don’t do this. I try not to name names on my blog. But for years I wanted to dedicate something to this brother, for all the hardship he endured with patience and constancy. I think that we should acknowledge everyday heroes. We should remember the people who touched our lives in positive ways. Mr. Salah Lashin, you have touched many people. I will ask anyone that knows you, and even those who don’t to make du’a. May Allah reward your efforts.