Chicago Muslims Join Mass Protest in Chicago

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With the full support of The Council of Islamic Organizations of Greater Chicago (CIOGC), Muslims are joining thousands in a rally and  march from Chicago’s Federal Building to City Hall to call for an elected Civilian Accountability Council. Grassroots campaigns to address violence and criminalization of Black and Latino communities are significant in this movement. This is the city where our sister Ameenah Matthews  and other Interrupters have courageously stood between rival gangs. According to Bill Chambers, CIOGC is a federation of organizations that represent over 400,000 Muslim Americans in the Chicago area.  Activists have long been fighting to change police policies, from Stop and Frisk, police killings, and even torture. In the past eight years, 400 people have been shot by Chicago police and only one was ruled an unjustified shooting. Don Rose points out,  Dante Servin, who was only the second Chicago police officer to be indicted in 20 years, but even he was recently acquitted of manslaughter for shooting Rekia Boyd.   In the Homan Square police warehouse interrogation facility  200 suspects from 1972-1991 and Emanuel Rahm approved a reparations settlement for victims of torture. Anjum Ali explains, “I heard a WBEZ story about the Chicago review board, IPRA, made up of mostly law enforcement people, and how they almost never rule an officer-involved shooting to be unjustified.” Ali  pointed out the connections between Human Rights violations against Muslims and the war on terror and Chicago. He notes, “Det. Richard Zuley who honed his torturing skills in Chicago and was sent to be an interrogator at Guantanamo Bay. Ali highlights,“The Muslim community and others have been outraged by the techniques used in the Guantanamo Bay facility, but it’s happening right here.”

 

In the video, Imam Abdul Malik Mujahid  affirms, “Black Lives Matter” and states that the historic march aims to do two things:  Stand in solidarity with Black Lives Matter, and ask for city council to pass a law to establish civilian oversight of Chicago’s police. On the CGOIC website, “this march coincides with the #BlackLivesMatter movement and the teachings of the Prophet Muhammad (peace be upon him) who used coalition building as a major strategy in his efforts for peace.” The Muslim efforts are largely coordinated by Imam Abdul Malik Mujahid, Volunteer Chairman for Justice for All, an organization that “… has taken on the mandate of doing political advocacy for causes that do not get mainstream support.”

 

As of Saturday morning 201 have joined  Muslim Join August 29 March the facebook page.  Churches, mosques, temples, and labor unions are joining in the organized rally, which According to the facebook page, the Council of Islamic Organizations of Greater Chicago  is providing water for 10,000 people.

 

On the Facebook Event page  hosted by The Chicago Alliance Against Racist and Political Repression states “We are uniting our shared experience fighting for justice in order to bring about a systemic change. We are empowering the people to hold the police accountable for the crimes they commit, and to decide and control how they are policed” As of early Saturday,  1263 people signed up on the facebook page. Buses are schedule to pick up participants from ten mosques including  the Muslim Community Center (MCC). Muslim Education Center (MEC), Islamic Center of Wheaton (ICW), Islamic Community Center of Des Plaines, Islamic Foundation, Islamic Foundation North (IFN), MECCA Center, Mosque Foundation, Dar-us-Sunnah, and Masjid Al Farooq. The mass rally is utilizing the hashtags #ChiRisingAug29 , #StopPoliceCrimes, and #BlackLivesMatter

The Medina: Muslim Urban Justice

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What does medina mean for Muslims in the United States? With major Muslim centers of population along the two coasts, in New York, Los Angeles, Philadelphia, Chicago, and Detroit, Islam in the United States is an urban religion. In a recent Ramadan reflection, Hazel Gomez writes, “In the next 35 years, America will grow by 110 million people and nearly 100 percent of that growth will be in cities — not suburban or rural America.” She continues, “Our task, if we’re to remain relevant to society at large, is to create viable, urban, multi-ethnic, Muslim-led, values-based communities.” Shaykha Muslema Purmul extends the argument about the significance of Muslim institutions in urban spaces. A mosque shutting down in a suburban neighborhood may not impact the neighbors, she points out, but “… if an institution like IMAN or Islah LA or Ta’leef Collective is shut down, the neighborhood would certainly care.”

Reflecting on Malcolm X’s legacy, Rami Nashishibi calls on our faith community to deepen our commitment to the inner city for three reasons: 1) Our roots are in the ‘Hood; 2) We do a lot of “our” business in the ‘Hood; and 3) Our greatest contributions to America are in the ‘Hood. Nashishibi points out that the modern roots of Islam in America began in urban centers such as Detroit, Harlem, Cleveland, and Chicago. Many immigrant Muslim families have benefitted economically through gas stations, restaurants, corner stores, and services in the hood. And finally, as a community we can make the greatest contribution to addressing social and economic disparities in the inner city.

These disparities arise out of migration patterns and the economic disempowerment of inner city communities. With approximately 70% of Black and Latinos in cities or outer ring communities, urban justice is often linked to racial justice. Dawinder S. Sidhu writes:

Urban America is occupied by the ‘urban underclass”–the marginalized poor in America’s inner cities. Members of the urban underclass are, generally defined, those who are economically impoverished, spatially relegated to ghettos, disproportionately African-American, subjected to discriminatory policies, and lacking prospects for social or physical advancement.

Long historical processes and profound structural economic shifts, that include the decline of industry in urban America, in addition to the legacy of housing discrimination have segregated poor and minority populations in U.S. cities. Inner city poverty is a racial justice issue because of the persistence of racial and gender discrimination in employment, criminal justice system, and education disparities, which prevent communities of color in urban areas from achieving their full potential. These factors also led to complex interactions between various groups, including tensions between South Asian and Arab corner storeowners and predominantly Black and Latino communities.

On the other hand, faith based initiatives and individual Muslims inspired by Islam and their hopes for bringing power to underserved communities have led to developments such as Kenny Luqman Gamble’s Universal Companies. It is important for us to know what Muslim community leaders are doing in terms of Urban Justice. They can inspire us, while providing important models to follow. But we also need to think more about how we can mobilize the broader Muslim community to support these efforts.

When it comes to Urban Justice, what are Muslim community leaders with strong organizing experiences on the ground doing? What models can we follow? How can the broader Muslim community support community leaders who are addressing Urban Justice?

Join  this important conversation by viewing the livestream and tweeting your questions and reflections on the panel using the hashtag #MuslimUrbanJustice Thursday August 13 at 3:15 pm PST/ 6:15pm ESTTo address these issues, MuslimARC is very excited to organize a live streamed online panel highlighting the work that organizations like IMANDream of DetroitLA-Voice, and Sahaba Initiative are doing to advance Urban Justice.

We hope you’ll join us at 6:15pm ET this Thursday to discuss some of these important questions. Click here to join the event on Facebook and be sure to share it with friends.