Sunnah-tize My Life

I spent the entire day locked in my room writing my second qualifying paper. I have a draft due to turn in on Sunday. I heard a loud assured knock on my door. Mind you, Im sitting in my pink Pajamas all day, (still am). I ordered from Halalco almost three weeks ago. Everyday I came home with some faint hope that Id get a nice surprise in the mail. So, the joy must have been plastered over my face as I answered the door in my pink pin-striped PJs and black fluffy slippers with my delivery. I signed for it on that magical electronic signature thing. The delivery guy commented, You look like a kid at Christmas. I was so excited, but it wasnt Christmas. It was like a Muslim holiday of Eid.

I ordered all this stuff a month ago, inspired after watching some videos on You Tube.
I was procrastinating late at night and saw this clip from some kids at Davis.
Extreme Muslim Makeover: Home Edition

After watching the video, I realized I wasnt keeping it Sunnah. I fell off on the essential oils, no longer owned a Qiblah compass, and didnt have the miswak, and I couldnt find my dhikr beads. *
I felt like my room wasnt Muslim enough. People have been in my room and said it looks like Rock the Casbah. I brought back a bunch of interesting things from my travels. Sure, I got the Kaba picture, the 99 names glitter picture, prayer rugs, a hookah, a calendar of Mauritania boys and the white sheets, ahemI mean prayer clothes.** So, for days I searched on line, for black Abayas, big scarves, big gigantic prayer clothes, miswak, necklaces. I searched for all the things I find in Muslim peoples homes. I looked for the arsenal of cultural representations that say, Hey Im doing something Islamic. Sort of like the slippers to walk in the bathroom, or the water battle that in the bathroom.
Still, I felt like I had to Sunnahtize my life. What is Sunnahtize? A word I just made up. For me it is a slow process of beginning to incorporate aspects of the Prophetic traditions. Sunnahtize by adding Muslim traditions, cultural patterns, quirks, or objects that make you pretty cool. Just like the slippers in the bathroom thing. Or that Quran as the highest book in the house. Or it is hanging that little tiny Quran that you cant possibly read on your rear view mirror. Or it is that Allah necklace that says hey Im a Muslimword. Or it is that hijab or extra long beard. # Sort of like going to that shop and the Quran or nasheed tape playing in the background. ## Years ago, I used to never understand what they were saying, but hey I thought that sounds pretty nicecool.
You can even Sunnahtize your lingo. Saying things like Akhi or Ukhti (Brother or sister) MashaAllah Alhumdulillah, and Subhan Allah. (It is as God wills it, all praises due to Allah, Glory to Allah) all the time, If you are super fly with your Sunnah-slang, you got all sorts of expression. InshaAllah kheir, (If God wills it will be good) Barak Allah fik (Gods blessings in you). Youll call people Habibi and Habibati. (My love)You may even say Yaani (It means).If you are super Sunnahtize, you may even develop a Pakistani or Arab accent, depending on who you spend the most time with.
Sunnahtize can mean a lot of things for different people. Sunnahtize by adding Muslim traditions, cultural patterns, quirks, or objects that make you pretty cool. Some of us Sunnahtize by listening to Islamic music with clean lyrics, people like Sami Yusuf, Mecca2Medina, Tyson, or Sidi Yassir. Some of us Sunnahtize by attending every Islamic talk, lecture. Anyways, Im making baby steps, realizing Sunnahtize is really about making myself a better person. That requires inward change and not just outward symbols.

*Essential Oils because Muslims arent supposed to use alcohol; Qiblah the direction to Mecca; natural toothbrush made from the root of an Arak bush; Dhikr means remembrance. Muslims use them to remember Gods Attributes sort of like how Christians use a Rosary
** Kaba is the Holiest Muslim site located in Mecca ; 99 names of God that are mentioned in the Quran; hookah is a tobacco water pipe; Prayer clothes are extra modest gear for Muslim women.
# Hijab Head scarf worn by Muslim women
## Nasheed is Islamic music

Race in Academia

So, it’s 1:30 and our neighbors are having a party. We live in the multi-cultural theme housing, but I rarely see or talk to any of my neighbors. I think the most cultural aspect of this little neighborhood is the “black music that they are playing right now. Yeah, all night has been hip hop. It is pretty weird, especially in this rather mono-ethnic environment.

Outside my department or the organizaitons such as Black Graduate Students Association or Muslim Student Awareness Network or ISSU, hardly anyone ever speaks to us or bothers to get into a conversation. Outside of some ethnic or religious commanality, there is always some awkwardness in making any bridges. The thing that makes it strange is that I grew up in a well integrated area. I even lived in a multi-racial household. So, I actually am pretty adept at moving back and forth between black worlds and white worlds. But Stanford has this special class divide.

Last Summer while I was in a summer program my lil Brazilian sis and I went to the Lake with our white classmate. This white sister kept saying that she now knew how we felt in all white Middlebury as the only black girls in the program of 120 students. She was not the minority because two of us were black. She stated that she felt awkward when my sis and I were cracking jokes about being ashy. Maybe it is not normalized for them to be the minority, but everyday I cycle through campus, I am aware that I am rather an anomoly. I think that it is an opportunity to learn and develop one’s patience. Perhaps more people should experience that awkward feeling.

Last year, my roommate and I were invited to one of the grad get togethers organized by one of my neighbors. I think two people came up to me and my roomate and tried to strike up some awkward conversation. White students approach the Black Graduate students tables at the student organization fairs all scared. We have offered free water and candy. They will venture near for some water or candy saying something like, “I’m not black but I’d like some water.” I said several times, “Hey you are welcome to some water, just as you are welcome to join us at a number of our events, such as barbecues, meetings, lectures, and cultural events.” I also said, “This organization is open for anybody who is interested in black culture or issues.” They wouldn’t sign up to learn anything about the few black people on campus concentrated in one geographic area. Even at the end of the year BBQ, they would be all scared, and walk by staring. At times, some would come by for a hamburger and scuttle off.

For a long time, I would get annoyed and would want to not think how much race seems to matter to people. But every so often, in unsuspecting moments it comes up. Like the last day I was leaving Durham England and in a brief conversation a British dude told me that because the color of my skin people would treat me differently. Plus, all attempts to touch and comments about my hair. Or asking some old dude the time and him saying “I don’t talk to n—-s.” Or sitting in Arabic class and the teacher pointing out, “Aziza is black, her skin color is black, she’s black black bliggity black” I was irritated, I said, “No, my color is brown.” “I am of African descent” “The name of my people is Black” and they he ignored me and for days to demonstrate colors, he said, “Like Aziza there is no one like her her color is black.” (these are translated from the Arabic) Meanwhile, in Arabic, there are names for people who are tan, people who are fair with blonde hair, and people who are ruddy. So black encompasses a million shades of brown. For a language as subtle as Arabic, I find the lack of distinction between ethnic groups and the infiinite variety in black people very obnoxious. Finally, I looked at the sketches of the suspects who jacked two stanford students. The descriptions and sketches sort of resemble two business school students. So, not only do they have to worry about getting jacked, but they will always be the usual suspects.

Final shady note, one friend pointed out that in white neighborhoods that have those shady XXX video rentals, you will always notice how the black porns are always sold out. So, it sort of makes me wonder about the weird voyaristic fantasies that people have with the “Dark Continent” and peoples of African descent.

Tonight’s party reminds me what a strange world we live in where people seem to love black music, obsessed with black sexuality, and black sports stars, but they don’t like black people. Well, if you don’t try to get to know us as real people with hopes, dreams and aspirations just like you, then you don’t have to humanize us, right?

Black Mothers Day

I drove up to San Bruno for a get together with a sister of Nigerian descent who is graduating this year with a Ph.D. in history. On the way back we listened to a bit of Street soldiers. I forget who was talking, but someone commented on how black people especially love their mothers. The sister questioned whether it was true or not. This opened up for a long discussion. I said I think that black people love their mothers so much because they are the most stable fixtures in our family. Black mothers dont leave, they are providers, care-takers, nurturers, comforters. A majority of families are led by single women. In the conversation, I said this is all I have known. I said it is likely that Id be the third generation. This is why we used to get in fights when somebody talked about our mom. We dont talk back to our mothers, we always show deference to her.

I am a teaching assistant for African history and we are studying African women and colonialism. And the thing that keeps coming up the intense amount of labor African women do. To this day, women are in charge of carrying water (heavy and labor intensive), pounding grain, cultivating crops, cooking, and collecting firewood. Even in Muslim societies only wealthy families seclude their women where they dont work outside. Ive seen pictures of women walking miles carrying items to the market. These arent weak women. In America, black women were always laborers and workers. At times, they earned more than our men and this caused problems at home. Black women are always expected to make a contribution to the household in labor intensive activities. This goes for African women, Caribbean women, and black women in America. In the conversation, I mentioned that all these women are expected to hold it down, make financial contributions, and often just be really happy if our men just come around.

For months I have been thinking about my place on campus, in the muslim community, in the local community, in society, and the world as a black woman. There is something about being in this position as an educated and professional Muslim woman that has led to what Fanon has called Nervous conditions. I have only the women in my family to model myself after, and they are amazingly resilient women who defy any stereotype of black womanhood. I come from that tradition, of field workers, cooks, housekeepers, and wet-nurses. But that hard work didnt stop the women in my family from being beautiful. My grandmother is barely under five feet tall, petite little woman who took care of 6 children on her own. I was looking at one of her pictures with her smooth chocolate skin. Last August, she introduced me to her boss saying that her children were rainbow colored. My mother tells me stories about how the men used to be in love with grandmother. She was always attracted men from all races who would try to be with her. There were rumors and gossip, but she worked hard and she fed the neighborhood kids. She has taken care of her grandkids and even great grandkids. She worked in the fields, did janitorial work, and cooked for the soldiers. She could make anything by scratch. And she did this all with grace and elegance topped off with a mouth like a sailor. This last year, we thought we almost lost her but miraculously, she recovered.

Just as my mom grew up with a beautiful mother, I grew up with a stunning mother. But I saw her day to day struggle to raise two children on her own, until twelve years after I was born she gave birth to my sister. My mother got up at 5 in the morning, combed my hair, picked out my clothes, prepared me for school. She kept my brother out of trouble, made sure he was on track with work and school. She kept immaculate house, has always been a fierce cook, disciplined us, worked with us on our homework, and took us on trips and outdoor events. My mom read voraciously, even though she was told as a child black people were stupid. Nor did she have the opportunities to attend school like we did. But she made sure I had every tool I needed to advance. She went to schools where teachers told her she was stupid because she was black, and to this day she is astounded that her daughters score in the top percentiles in standardized tests. And as her oldest daughter is earning an MA at a prestigious university, her youngest daughter is preparing to enter college. A teacher one time had slapped my mother, and my aunt came and kicked her teachers ass. She had my brother young and that ended her aspirations for school, then it was about her children. Me and my brother scraped through, and graduated from high school. (I was actually forced to withdraw from school entirely after getting expelled in my senior year). I grew up never knowing how carefully she saved up just to make things happen. She never made it seem like it was a struggle. Her passion for education has driven and inspired me.

I look at my mother with her strength. I can only share a few stories that speak of her survival skills and her graceful struggle. Some stories are incredibly private and others terrifying. I can still see the eerie red lights and hear her voice after our car accident. A few days later, my mother dealt with the loss of a child, my oldest sister. I remember years later, when we got the first phone call from the hospital when my brother was in a accident, and they told us it was unlikely that he would make it. Less than six weeks before my mother nearly lost her son, she gave birth to my youngest sister. There my mom was, taking care of a 10 month old grandchild, a six month old infant, and 12 year old adolescent, she didnt whine collapse, or break down. She brought my brother home to take care of him, a young man whose life was shattered to a thousand pieces by a drunk driver. She had a house full of dependents and my sisters dad buckled under the stress. But my mom carried us all.

My mom always worked, as a child in the fields picking fruits and vegetables with her sisters, to a shoe shine girl on the city streets. She learned to sew and could whip up flashy suits for her man. She had to largely take care of herself from an early age. My mother has never leaned on or depended upon a man. And when we moved to California after my sister died and she divorced my dad, she found herself far from her familys support. It was just me, my brother and her for years. Reality made her a feminist, she couldnt sit at home and expect to survive and take care of her kids. But she loved fiercely and loyally. But momma didnt take no mess. And she taught me early on not to take abuse, lazy men or deceitful men. But she taught me to love and to take care of a good man, once I found him.

For years, I didnt understand why my mother was so hard on me. She told me one day when I was in high school, You need to learn how to cook, keep a good house, maintain my figure, take care of myself, get my education, get a good job, have good conversation because a black man would get a white woman who didnt do any of that. I went about constructing myself in this model of being that type of calm spoken, no attitude having, hard working, intellectual black woman who was feisty on the streets, but submissive at home. Maybe that plays a part in this over-achiever thing I have going, and the doing too much syndrome that happens in my relationships. But, I can still cook and Im holding it down in academia and she taught me not to get my expectations too high, right?

I used to see my mother, my aunts, my grandmother, my mothers friends struggle. And in the past I used to feel hopeless. I didnt want to do the single parent thing. I wanted to feel like I had a life partner, but my mother and my grandmother give me the courage to just move forward and love strong.
I had late lunch in celebration of mothers day. I looked at my mothers red brown skin that still glowed with a vibrancy. She was tired, carrying another burden full of love, taking care of her grandchild. I still look at her face, fine features and deep set eyes. Her long black hair, streaked with gray swept into a ponytail. This little woman, homeowner, driving her Mercedes came so far. I am proud to have her as my mom, I hope I can be half the woman she is. And the tradition is right, paradise lies at the mother’s feet.

Love you moms!

Food for the Soul and Muslim Owned Liquor Stores

A food activist came to campus today. Bryant Terry had a wonderful book called “Grub” which was full of information, recipes, and historical background on healthy sustainable living. I think he was surprised to find a receptive audience. I was even surprised how many books he sold. It is not just that we are health nuts. But a lot of us know something is wrong in the world if 10 companies make 50% of the food we eat. That is like less than 200 people deciding what we process, what we digest, and the amount of energy we have. Terry was inspired by the Black Panther’s food breakfast programs for children. He does a wonderful service by bringing his message to children in the inner city.

Well, today thousands of innercity children are fed poor diets. I did some work as an intern in East Oakland where I did inventory of the food available to low income neighborhoods. Oakland issued a bunch of licenses to liquor store owners, but does little to promote businesses that truly serve the community and provide opportunities to train and develop the youth. It is surprising how few black businesses are in predominantly black neighborhoods. The institutions that be in the city of Oakland support the licenses of the Yemeni-American Cartel, ahem, I mean Grocers. But, little support has been given to providing these communities with actual grocery stores and not just full of junk food and alcohol.

I went to one of the protests against Muslim owned liquor stores, but a friend of mine had misgivings. It wasn’t really feeling her misgivings or lack of condemnation of the Arab/Muslim liquor store owners. It wasn’t a conversation I could get too much into without getting heated. I suspect a lot of immigrant Muslims had similar misgivings. They did not come out in force and represent. I think it is ironic how they will condemn this and that, but Muslims are not willing to condemn an exploitative economic institution. Especially one that preys upon the downtrodden by capitalizing on their weaknesses and nafs. This economic exchange is one that also perpetuates bad relations between Arabs and African Americans. The liquor store interaction is often the only interaction Arabs have with African Americans. And in fact, many immigrant Muslims have never seen the other side of African American life, you know, the other 75 % that is not under the poverty line. Likewise, many African Americans only experience of Arabs is the paranoid and often rude Arab liquor store owner. Ive been talked to crazy like I was some crack head ho.

So, while I’m feeling the food activism and sustainable living, the main problem is access to resources. I find it appalling how easy it is to get liquor and how hard it is for to get a fresh meal, let alone a salad. I see this as a political problem. And it is a public health problem. The African American community is plagued with health problems associated with poor diets, obesity, diabetes, hypertension, and heat disease. And they dont have access to good health care. I know people who want to open grocery stores in the inner city, but their endeavors receive little support. In Palo Alto, I can get in my car and drive to Trader Joe’s or Whole Foods. Heck, I can even get to Safeway and get some fresh vegetables. But across the tracks in East Palo Alto, I heard there still isn’t a single grocery store. So, like EPA, in Oakland, there are poor families, the elderly, single mothers, and children who don’t have the same access as I have. But what is in front of them is a quick escape from their day-to-day toil of an inescapable cycle of poverty.